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Spirituality means different things to different people.
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Yet all of you are running away from the pain of life.” Ram with grace and spirits sacrificed comfort in life Win over your mind by studying the Bhagavan Gita. “Look at you, don’t behave like this, don’t do this –īother to actually know Ram and Krishna, wake up from your sleep. They have missed the message of what spirituality is – this message is clear from the lyrics of the last half of the song. In response, at the end of the song, the singer looks upon the “spiritual seekers” who are high and passed out from drugs, with pity and sadness. Take another hit, all your worries will disappearįrom morning to night sing, “Hare Krishna Hare Ram!”
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And by coming to India, chanting Hare Krishna, poof, like magic, they are once again enchanted. They’re fed-up with the world, disenchanted, disillustioned. The song depicts Hare Krishnas and other foreigners singing sacred Hindu chants yet, as the lyrics say, bringing shame to what Hindus have for centuries held as sacred. This viewpoint is arguably forever documented in the famous song, “Dum Maro Dum,” (Take Another Hit). Did India become, in those days, a cleansing touchstone, and did one just by being in India suddenly become “spiritual?” Is India, in today’s world, still much of the same? Go to a yoga class, learn the Sanskrit name of a yoga pose, and poof- you’re spiritual? To others, like film-maker Dev Anand, there was something uncomfortable about foreigners coming, accepting the traditions of Hinduism, yet engaging in “youthful indiscretions” and feeling their spiritual practices in India would absolve them. To some, like Devi, it was a spectacle and amusing. To Hindus living in India, the site of white people adopting traditions they grew up with was met with a mixed reaction. “They were all hippies,” Devi says, remembering the white people wearing wrinkled saris and dhotis, handing out flower garlands on the back of rickshaws. Ram Devi, an Indian-bodied congregation member in the Southern USA and a willful consumer of media and Indian Bollywood movies, witnessed the surge of white people in her home town in India in the 1960’s.
DUM MARO DUM SONG TRANSLATION FREE
India’s Bollywood industry, long ago having been rightly labeled as “melodramatic” or “same plot, different day,” broke free of its stereotype with Dev Anand’s 1971 classic “Hare Rama Hare Krishna.” Spotlighting India’s allure in those days for Westerners as the mecca of spirituality, the film told the story of the lifestyle of Hare Krishna’s and, once in India, how their youthful rebellion would turn into spiritual offerings by just touching the shores of Mother India or chanting prayers. Giovanni Pierluigi da Palestrina SAATTB ("Dum complerentur…totam domum.Today’s liberal almond latte ordering, post-weekly-community-yoga-class-fresh-kale-and-beet-juice-drinking individual may not remember or even be familiar with the psychedelic age when hippies and spiritual seekers traveled to India for answers.Rinaldo del Mel SSATB see work page for the slightly different text.Gregor Lange SAATB see work page for the slightly different text.
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Francisco Guerrero ATTBarB (vv1-4, see work page).The Liber usualis gives only a short antiphon for the 1st psalm at Vespers, "Dum complerentur dies Penecostes, errant omens paritur dicentes, alleluia." Source of text is Acts 2:1-4 (altered), the first lesson on the Feast of Pentecost.
DUM MARO DUM SONG TRANSLATION MANUAL
2.1 Other settings possibly not included in the manual list above.